Ang Republika Federal sg Kabisay-an (The Federal Republic of the Visayas)

Historical Facts obviously omitted or deliberately hidden in our School History Books
(Source: History Reborn"The Federal Republic of the Visayas" -by: dinggol a.divinagracia*June 12, 2007)

*That Spain had already formally surrendered to the Federal Republic of the Visayas even before Gen. Emilio Aguinaldo was proclaimed Philippine President in Malolos, Bulacan on January 23, 1899. That our Independent Visayan Republic, had never been under the authority and jurisdiction of Aguinaldo's "Katagalogan" Republic in Luzon.

excerpted: "...A paper written by Jose Manuel Velmonte, a research associate at the UP Third World Studies Center, found that the Visayan revolutionary elites not only had sophisticated political ideas but also resented attempts by Malolos to assert its authority. A Tagalog military expedition sent by Malolos to Panay to assert its presence was met with hostility. The Luzon force led by Generals Ananias Diocno and Leandro Fullon was regarded by the Visayan revolutionaries, led by the Visayan supremo, Gen. Martin Delgado, as an ''invasion'' force ..." (Source: Inquirer-1999- 06-13 "View of revolt in provinces spurs revision" By: Amando Doronila)

According to Dr. Luis C.Dery, an eminent Filipino Scholar: "Expounding the extent of Aguinaldo's Philippine Army; the Bangsamoro nation's Mindanao, Sulu, and the rest of its islands never fell under Aguinaldo's politico-military control and sovereignty. In fact as late as August 1898 much of northern Luzon, southern Luzon, the Visayas, and Mindanao remained outside of the control of Aguinaldo's Republic. Thus, several military expeditions were sent to these places to bring' them to recognize the First Philippine Republic."

*That the 1898 Treaty of Paris preliminaries, should not have included territories of the sovereign "Visayan Nation"; the confederation of both the Central and Western Visayas Cantonal Governments by virtue of Spain's formal surrender prior to this U.S. and Spain treaty of peace (Paris) and the $20-million buy-out. Spain had no more legal rights to sell. In legal parlance "nemodat quod non habet” -meaning “you cannot give what is not yours”.

This diplomatic "Faux pas" that was supposed to be officially consummated and became legal and internationally binding only on APRIL 11, 1899 should, or rather must be rectified.
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*June 12, 1898 -Gen. Emilio Aguinaldo proclaimed Philippine Independence from Spain in Kawit, Cavite --but never won the war against Spain, as explained in the infamous betrayal --the "Mock Battle of Manila of August 13, 1898".

*Nov. 6 & Dec. 23, 1898 -Spain formally surrendered to both; the Negros Republic that merged (Dec. 2, 1898) with the Federal Republic of the Visayas based in Iloilo (respectively)

excerpted: "...These two nations, from a purely legal point of view, are COMPLETELY LEGITIMATE UNTIL TODAY. This could imply that the Manila-based Tagalista-oriented Unitarian central government of the Philippines in the Visayas and Mindanao is an Occupational Government, that ultimately originated from an invalid Treaty of Paris...."

Dr. Jose P. Dacudao; National President -Save Our Languages thru Federalism Foundation (SOLFED), Inc.

*July 4, 1946 -The United States of America granted Philippine Independence on a silver platter with strings attached.

"True Independence could never be just self-proclaimed nor bestowed upon, it has to be won and duly achieved with dignity" -- dinggol araneta divinagracia (Founder: Ilonggo Nation Movement (INM) Global Network ..Dec. 25, 2005)

*A lover of nature and reform activities by profession; a genealogist and environmentalist by avocation. A Cooperative Movement advocate, history buff and an amateur "newbie" writer)

"It is rather speculative as it is without basis of history if we mean of "history" is that which had been written for us by the "tutas" or lackeys of our colonial and imperial masters.." -- Benjie Evicner Estuche (INM Co-Founder)

The Cooperative Movement-"It is not the best way, it is the onlyway"..
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Join the Last Laugh with us!

*When Christopher Columbus said that the world is round, people asked -What? and then they laughed.

*When the Wright brothers said they'll fly and soar the skies, people asked -How? and then they laughed.

*When Jules Verne wrote someday man could travel below the seven seas and shall walk on the moon, people asked - When? and then they laughed.

*When John the Baptist prophesied the coming of the Messiah, people asked -Who? and then they laughed.

*When the Ilonggo Nation Movement (INM) Global Network announced its mission and vision, people did not even bother to ask, What? How? When? or Who? --They just laughed and laughed. *People are still laughing, ...but the laughter is fading!

ang inyo alagad... sa guihapon ...dinggol a. divinagracia~~~

email address: dinggol1023@gmail.com

To join! As a start, visit FACEBOOK: Ilonggo Nation Movement website .. (Non-ilonggos who share our advocacy are welcome)
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"ACTA DE CAPITULACION~1898" (The Formal Surrender Document)

"ACTA DE CAPITULACION~1898" (The Formal Surrender Document)
*Nov. 6 & Dec. 23, 1898 -Spain formally surrendered to both; the Negros Republic that merged (Dec. 2, 1898) with the Federal Republic of the Visayas based in Iloilo (respectively)
Ergo! we won our battle-scarred freedom and legitimate independence and became a sovereign nation. The "First" Republic in the whole of Asia, but was nipped-in-the bud by the ugly Americans. A diplomatic faux pas, a political blunder and a travesty of history! --dinggol.d~~~

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Claim Your Birth Right!

*Estado Federal de Bisayas*

*Ilonggo Nation Movement (INM) Global Network, precursor of the Ilonggo Nation Global Federation*

“To appreciate where you are now, you should know where you came from.”

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Wednesday, September 09, 2009

MESSAGE FROM BANGKOK, THAILAND

Saturday, 05 September 2009

FASTLANES: Rizal’s Tasio on Noynoy
(by BenCyrus G. Ellorin)

BANGKOK, Thailand (MindaNews/04 September)– “I honor the father on account of the son and not the son on account of the father.” - Jose Rizal in Noli Me Tangere, Chapter 14, English translation by Charles Derbyshire, 1912. The shallowness in our appreciation and analysis of social realities especially in the realm of politics is already synonymous to absurdity.

It betrays the Philippines’ glorious moments like when it won the revolution for independence against 333 years of Spanish Colonialism more than a hundred years ago and when we started the tide of bloodless regime changes all over the world with the People’s Power Revolution that toppled the diabolic dictatorship of Ferdinand Marcos in 1986.

This shallowness may bespeak of our inferior social analysis skills to the point that it insults the profundity of the inspirations and sacrifices of Ninoy and Cory Aquino, two beacons of struggle for democracy.

I don’t know if it is lack of imagination or evil idolatry that is behind this looming movement to thrust Noynoy Aquino, Ninoy’s and Cory’s only son to run for President.

In light of the present circus in Philippine politics more than 120 years after the publication of the Dr. Jose Rizal’s novel Noli Me Tangere (Social Cancer), it may be fitting to revisit even just a chapter of the book, Chapter 14.

Tasio or Don Anastasio is an important character in Noli Me Tangere. He is an intelligent person coming from a rich family turned cynical by his frustrations over the rotteness of the country under Spain. His character gave scathing and accurate commentaries on the excesses and decadence of the theocratic Spanish colonial government.

Rizal’s creation of the character of Tasio is thought provoking and may provide some wisdom as we near the 2010 elections.

In one scene, a merry Tasio got a sarcastic remark from the Gobernadorcillo.

“The storm? Are you thinking of taking a bath?” said the Gobernadorcillo.

To which Tasio replied: “A bath? Not a bad idea, especially when one has just stumbled over some trash.”

The cynical Tasio was actually in “merry mood” as he was looking for something better like a storm which will bring “thunderbolts that will kill people and burn down houses.”

Throughout the book Rizal played magically with ironies and paradox and that scene was a paradox about the country under Spain. That it was in a worst situation than being hit by a vicious storm. It could also be the expression of exasperation “matamaan ka sana ng kidlat,” “makilatan ka unta” (may you be hit by lighting).

Tasio’s conversation with two sakristans (altar boys) who were later prominently portrayed by Rizal in the novel as Crispin and Basilio, children of the destitute mother Sisa is a livid commentary on the sufferings of Inang Bayan (Motherland) under the Spanish cross and sword.

What caught me as most fitting for our political situation and political exercises (in futility, I hope not) was Tasio’s conversation with Dona Teodora Vina about the arrival of Crisostomo Ibarra, son of the Don Rafael, a respectable elite who died after unjustly put behind bars at the behest of the vile friar Padre Damaso.

In a stirring rebuke to hypocritical sympathies and patronage, Tasio made it clear that he was not at all excited with the arrival of the son of Don Rafael, even as held the elder Ibarra in very high esteem.

“Ya Saba V., Senora, que no soy partidario de la monarquia hereditaria... honro al padre por el hijo pero no al hijo por el padre. Que cada uno reciba el premio el castigo por sus obras no por las de los otros.” (“But, madam, I am not a believer in hereditary monarchy. I honor the father on account of the son and not the son on account of the father. I believe that each one should receive the reward or punishment for his own deeds, not for those of another.”)

I have observed Noynoy at close range both in the August Hall of Congress and in meetings during the Congressional hearings of the second Impeachment of Gloria Macapagal-Arroyo as one of the citizen complainants of the 2006 complaint. To be clear about it, Noynoy is not a bad politician, neither can he be considered as a brilliant one. If that episode in our history is to be a measure, he paled in comparison to young oppositionists like Chiz Escudero and Alan Peter Cayetano, and even to the shouting TG Guingona.

We can go further, and a check with his lawmaking performance in the House of Representatives and now in the Senate wouldn’t make anyone grin with excitement either. Without the shining stars of his venerable parents Ninoy and Cory, Noynoy is a lackluster politician.

There are already many bugheads in the presidentiable list, the addition of another lackluster politician may not be comforting and not at all compelling.

With the country’s current unemployment rate at more than 30%, many Filipinos are hopelessly wandering in the streets or have chosen to abandon ship and find greener pastures elsewhere in the world as opportunity for upward social mobility seems to be exclusively franchised to the scions of the elites.

Thus the challenge for the 2010 elections if genuine political change is to be attained is for it to transcend patronage and transactional politics. It should be beyond entertainment and idolatrous hero worship.

There are many out there who have by far shown genuine vision and solid plans for the country but are not considered as mainstream to Philippines politics. They are definitely what we need now.

Otherwise, more than 120 years after Noli Me Tangere we as a nation is still a caricature of that distraught and destitute mother Sisa frantically shouting “Crispin! Basilio!” in some mortifying talent show of a barrio beauty pageant somewhere.

(Thanks! Segunda del Mar -INM WashingtonDC for forwarding this message)

1 comment:

Anonymous said...

This is about the country’s flag and the town of Santa Barbara, Iloilo.
On March 25, 1936, President Manuel L. Quezon. Issued E.O. No. 23 prescribing the technical description and specification of the Filipino Flag. It was followed by other directives assigning the National Historical Institute as the authority in Philippine Vexillaries and Heraldry.
Gordon's proposed bill adding yet another ray to the Philippine flag should concern all Filipinos but most especially us Ilonggos.
The eight rays within the white triangle represent the towns within Luzon that fathered the Philippine Revolution.

However, Santa Barbara, which actively participated under General Delgado, was never represented in the flag.

Gordon and even Puentebella maintain that Muslim resistance to colonial rule merits a ray. Problem is, Mindanao is already one of three stars that mark our flag.

Whatever for is this bill? It begs a timely answer- acknowledge the " Cry of Santa Barbara" in it's proper context.

Omon Maravilla, Bacolod, 2009
omonmar@yahoo.com